Ethnic minority Tibetan clothing features

The basic characteristics of the possession of long sleeves, wide waist, big lapel, hypertrophy. Wide-brimmed lines, contrasting colors. Tibetan and Tibetan robes are accustomed to thick woolen material as the left, big left and right lapel, usually in the right arm nail a button, or with red, blue, green, snow blue and other colored cloth to do two streamers, wear Knot on. Men's Tibetan robes are mostly black and white, collar, cuffs, skirts and the bottom edge, set with colored cloth or silk bottom, simple vigorous. Summer or work, generally wear only the left sleeve, the right sleeve pulled from the back to the chest on the left shoulder, can also be left and right sleeves are not wearing, sleeves in the waist, the bronze skin bare exposed, majestic, Biao Hard just tough. Women's gown, divided into two kinds of sleeves and sleeveless, summer and autumn Tibetan robes sleeveless. Lined with red, green and other colorful shirts, lapels out shirt, sleeves to be longer than one to two times the arm, grow part, usually roll up, down when dancing, stretch elegant, casual and comfortable. The Tibetan hat has many styles and is different from place to place. In Lhasa and other places, the top is a jewel top, with shimmering gold or silver embroidery patterns. Golden flower hat is a national hat that men, women and children love to wear. Men and women wearing Tibetan boots, at the end of two inches high, boots waist high above the calf, boots with red and green hair trimmed, embroidered pattern. Boots up bulge. Tibetan men and women like to wear accessories. Ear wear large ring, wrist gold and silver, the top wearing beads, especially in the waist, male body sword, women wear waist knife, but also appears to be rough Biao United States. It was my husband, Ian, and the youngest son, James, who returned home with me for the first time. Parents who could not speak English could not communicate with Ian. They could only laugh and keep pointing to a table of dishes. Move to indicate he eat more, mime-like funny. More funny is my sister-in-law, speaking to me in Sichuan dialect, turned to Ian Mandarin, as if he could understand such a language conversion? Only a little six or seven months old small James eyes with his curious eyes, in his short life, for the first time to see so many Chengdu people, he loves to see people are also happy to see . Those days back to Chengdu mean nothing to me, Ian is a special experience, before he had never been to China, Chengdu no concept. But in any case he can not come back with me in the past days, and even I can not accurately express their feelings in language, he naturally can not tell. Ian was sensitive and calm and asked me a sentence: "And the impression is completely different, is not it?" I took him through my childhood familiar with the General Assembly Street North New Street and the site of the old imperial city, I did not want to get back What, even think, can I? Parents and their furniture and books of books moved from the old house all showed a yellowish, old flavor. The ancient Chengdu also looked familiar but very different. The old man was a man of years and a young man Or the same city? Exposure to the streets of the new Chengdu, sometimes full of strangers, often I do not know where the illusion. My parents' indifference and despair made me so surprised by the strong horizons of so many hurried footsteps and tensions of thousands of people. Newborn hometown is simply like a huge construction site, the modern city where the ups and downs, vitality there are many people with emotion chaos. Today's hometown people's fate will not repeat for decades, hundreds of years, thousands of years of absurd absurdity? No matter where I live on the other side of the distant world, the voice of my hometown always emerges inadvertently!